Fr. Robert Barron, a priest of the Latin rite,
Archdiocese of Chicago, is the author of the series
"Catholicism" which we'll be watching starting later
this month. Fr. Barron explained why he got involved in
taking on such a project. He said he became tired of all
kinds of people in our culture and society talking about
the Church, but getting it wrong over and over again. He
felt that we needed to tell our own story about the
Catholic faith, what it is, who we are, why we believe,
because it is the greatest story in the history of
mankind; and if we do this using modern technology, we
can effectively reach many people with the Gospel
message, but even more importantly we can learn more
about our own faith so that we can become better
followers and evangelists of Jesus Christ.
So one basic idea impressed me very much:
that other people are telling our story and they are
getting it wrong. If you read or watch references to the
Church in print or on screen especially in the last 10
years, what picture do you see of the Catholic Church?
It's a picture that is filled with images of and
references to priests abusing children, Catholic
politicians who live contrary to our faith, of a Church
that is opposed to women and their freedom and equality
by denying their right to contraception, abortion, and
ordination, and has an outdated, puritanical view of
sexual relations outside of marriage. They often convey
the idea that Church exists only to feed its own power
and promote itself by controlling its members, killing
its opponents, and trying to destroy any other group or
endeavor that dares to challenge the Church's domination
of the world, such as science.
Now it is
true that there are, and always have been, sinners in
the Church, and groups and people in the Church who have
done wrong, and sometimes very great wrong. We cannot
and should not condone any wrong doing by any group or
any person within the Church, even at the same time
knowing we are also sinners in need of repentance and
God's mercy.
How does the reporting and
commenting section of our society view the Church? I
think that that's a very important question to ask, or
we won't understand where they are coming from. I think
our public voices used to see the world through a set of
glasses that saw the importance of family life, faith in
God, the strength of the local community, patriotism for
the whole country, and a common set of moral values
shared by most people. That has changed. Family life is
in shambles, faith is considered to be only a marginal
part of life if it is there at all, the local community
has given itself over to the federal government,
patriotism is fine if we're afraid of terrorists, and
there are very few common moral values we can point to.
So I suggest that most public commentators today do not
see the world through a set of glasses that provide a
view which reflects a number of ways of looking at
people and events. Instead, they have put on a monocle,
one lens, and everything is filtered through politics.
Almost everything is seen as political. You are
Republican or Democrat, you are liberal or conservative,
you are obsessively concerned with freedoms and equality
or else you are an oppressor of human rights. The
greatest and most important sanctuaries in our lives are
not so often to be found in our homes, because so often
we have shattered our own home lives and in that mess we
have made we have allowed the government to step in and
take more and more control. And not all of that control
is bad, because when we as a people decided to put
ourselves above our marriage and children, someone has
to take charge and responsibility to avoid disaster,
especially for children and the elderly. But the
sanctuary of the home has been severely compromised.
What about the sanctuary of the Church? The
freedom of religion and faith? This sanctuary is also
being torn down for us, and sadly not just by outsiders,
but also by some who are in the sanctuary. It is not an
outright attack so much as a pulling down, brick by
brick, the walls that used to protect the freedom of
religion in favor of all those who do not share your
faith. So we see recently federal rules that compel
Catholic institutions to provide contraception coverage
in their health insurance for employees. We have seen in
several cities Catholic Charities closing down their
much needed adoption services, because they are now
forced by law to adopt out children to same sex couples.
We can be sure that we will continue to find more and
more examples of laws contrary to our faith being put
into practice as time marches on. Freedom of religion is
becoming gradually replaced by the freedoms that other
people claim they hold, no matter how recent or
unprecedented these claims may be.
So we
have, for some time, been taught that our way of life is
supposed to be political: relating to government, or
conduct of government, involving or involved in
politics, the competition between competing interest
groups or individuals for power and leadership
especially in (but not limited to) government. We have
been taught that government is the most powerful source
of powerful power to empower us in our powerless lives.
Policies and laws and governmental programs have taken a
greater and greater control over our lives, and, as a
people, we have not only allowed it to happen, we have
welcomed it and voted for it, again and again.
Governmental powers have always promised us a better and
happier life for us if only we would let them rule over
us. That's not new. But what is different in our country
today is the ever-increasing number of people who
believe in that. More than at any other time, in our
history, people are looking to government to be the
source and main provider of morality, charitable work,
education, and definer of truth.
And many
Catholics, as well as other Christians, have bought into
this political model. When I was a boy, you never heard
the terms "liberal Catholic" or "conservative Catholic."
You were a "good Catholic," meaning you tried to live
your faith, a "bad Catholic," which meant you publicly
did not strive to live up to the Faith, or you were a
"non-Catholic," which meant you were going to hell.
(Just kidding!)
Notice "liberal or
conservative" vs. "good or bad." Political descriptions
vs. moral description. I want to point this out to you
because there is a great danger involved when we start
to view our faith in political terms. And, sadly, I once
promised and vowed to Dave that I would never allow him
to sleep in church for more than 15 minutes on a Sunday
— so I will close here, but I have laid this
foundation because I want to talk about this danger to
faith next Sunday. It's too big a topic for a short
piece of time, but until next Sunday, I ask you to
consider what effect politics has, or should have, on
your faith. And we'll come back to think on it again.