One of the great things about children is the amount of
energy they almost always seem to have. They are like
the wind-up toys that you never need to wind up because
the spring never runs out. They can spend hour after
hour playing and still be ready for more. There
are some things that can tire children out,
however—doing good can bring on instant fatigue.
"Go and help your brother rake the leaves." In an
instant the child realizes the extreme fatigue that has
already overcome them, making such a request seems, at
the very least, unkind and thoughtless. After ten
minutes of raking you may see them again as they present
themselves to you at the point of utter exhaustion,
dragging the rake behind them, shoulders sloped, faces
drawn and drooping, as they beg of you with pitiable
eyes, "How much longer do I have to do this? I'm tired."
And you, yourselves, want to weep at the sight; or maybe
not.
It has been scientifically proven that kids have a lot
more energy to do the things that they want to do, than
they have for what you want them to do; but what about
adults? What do we have energy for? Or, looking at it
from the opposite side, what tires us out, makes us
weary, brings on fatigue, saps our strength and tuckers
us out? Is it doing good or doing wrong? Of course I'm
not talking about physical tiredness. You can work very
hard at doing good and very hard at doing wrong and at
the end of the day be physically tired in equal amounts.
I'm talking about that mental fatigue, that emotional
weariness, that lack of energy that seems to afflict our
souls from time to time, more or less, and maybe even
today.
It's a fatigue that I think comes to us in different
ways. It may be that we think we are working harder,
trying more, doing more than others, and yet they are
unwilling to do the same, or to acknowledge how much I
am laboring on their behalf, and they have no gratitude
for all that I do for them. Some people call this
"parenting," others call it "marriage," and others say
that it's "my job." But it can produce a sense of
weariness within us. We may feel tired because of the
repetitious or boring aspects of our lives, such as
doing the same thing over and over again, maybe at work,
maybe at home, maybe both. I don't know anyone who walks
more slowly to the washing machine so that they can
savor the moment.
Or it may just be a general sense that we're not getting
the excitement and fun out of life that we ought to be
getting. It may be that like little baby birds in the
nest, our passions are cheeping and chirping, beaks wide
open, waiting to be fed. And those passions will not
close their mouths or end their chirping until they
are fed. So we look for things, partake of
things that will give us a sense of pleasure or
excitement, mostly just to escape the sense of spiritual
fatigue that seems to be weighing us down. There are
many ways to try and escape these kinds of tiredness,
and nearly all of them are potentially harmful, and some
are potentially deadly if we seek them out with a wrong
motive, or if we expect them to be remedy for a problem
that they cannot fix.
The woman at the well has always struck me as a woman
who is very tired, and not just from carrying water, but
she's tired of her life. The six men she has lived with
were her attempt, or perhaps I should say they represent
all her attempts to put some liveliness, some
satisfaction, some zest and vigor into her life but all
of them have failed. And now, quite unexpectedly, in a
way she could never have foreseen, she meets Jesus and
her life changes. She leaves her water jar behind
because she's no longer thirsty. She becomes a lively
apostle, going around the town telling everybody to come
and see Jesus. And according to tradition, she becomes a
disciple of Jesus. He, as the living water has chased
away her blues, refreshed her tired soul and given her a
solid reason for living. That is not all. Jesus tells
His disciples that He also has food that nourishes,
which they may also share in. Food and drink—gifts
of the Lord—genuine nourishment for life.
There is a constant temptation to find our own means to
escape the weariness, the boredoms, the frustrations,
the dull and difficult and demoralizing tiredness that
we can sometimes feel pressing us down in life. But when
we look to our own methods for relief we can all too
easily fall into thoughts and behaviors that are bad for
us, and often for others as well. These solutions are
temporary. I think it is a much better idea to sit down
at the well with the Lord, tell Him our water jug is
empty, and ask Him to refresh us with living water. Let
us be patient if we do not immediately feel like jumping
up and spreading the Good News and then dancing the
Hopak. Our feelings are not to be trusted. Instead let
us believe in the Lord patiently, because we may not be
able to drink too much all at one time, but we can be
sure that every grace is adding to every other grace,
and all of these are changing our lives.