Jesus calls His first disciples, the fishermen and
brothers, Peter and Andrew. Notice what the Gospel says,
"Immediately they left their nets and followed Him."
Next He calls two more fishermen, also brothers, and
"immediately they left their nets and their father, and
followed Him." Isn't that extraordinary? Four men, after
Jesus calls them, without any discussion, or questions,
or persuasive arguments, or explanations, they
immediately leave their nets, boat, and their
livelihood, and even more dramatically they leave their
parents, wives and children behind to become followers
of Jesus. There was something powerfully attractive and
almost irresistible about Jesus to these men or they
never would have done it. They chose Him as a good even
over jobs and family.
It is a huge part of our lives, the choices we make,
because they determine how we will act, what we will say
and how we will live. Our choices show what we value,
what we believe is good, or at least good for us,
because even when we know we're doing wrong we still see
it as a "good for us." Of course it's important that we
choose wisely if we want to live a good life, that we
follow the guidance of our Lord and we obey the
promptings of the Holy Spirit Who speaks to our
consciences and is willing to help us live in virtue. We
love virtue—but more so in other people. The only
problem with virtue is that it is often hard to
practice, while sinning is just so very easy. Virtue
looks great to us when we think and reflect upon it, but
right now, at this moment sin can seem even more
attractive.
We choose. We are choosing all the time: where to sit,
where to look, what to read, what to eat, how much to
talk, which shirt to wear, what station to listen to,
which brother to kick. We don't think a whole lot about
how many choices we are constantly making, but we are
still making them. If you drove to church this morning,
did you stop at every red traffic light or stop sign? We
may not easily look at it as a choice, because we are
supposed to obey the traffic laws, but each and every
time we stop we are still making a choice. Some of the
choices we make are habits or patterns that don't
require such a deliberate decision-making process each
time, such as the stopping at a traffic light I just
mentioned. We made a general decision to stop at all red
lights a long time ago and we automatically apply that
decision each time we meet a red light. It's only if we
choose, on the spot, to go through the red light that we
are making a different decision at that time.
So we are choosing, choosing, choosing all the time, and
we are making decisions either based on what is
objectively good or bad, or we are making decisions
based on what seems to be good or bad for me,
no matter what the Lord, the Church, my parents or
sometimes even my own conscience tells me. It is not
always easy to see, that what is objectively good is
always good for me; because our thoughts, our
passions and our weaknesses often cloud our judgment,
and push us to choose words and deeds that are morally
wrong but can seem so very attractive to us at the time.
What will we choose?
Our choices are not only about words and deeds, but also
about people. The old saying that you can't choose your
parents is true. But it's equally true that parents
can't choose their kids either. The choices we make
about people are not necessarily moral choices,
any more than liking Swiss cheese over cheddar, but we
do choose. There are brothers or sisters we like more or
less than others, friends and acquaintances that are
closer or not as close to us, people we cherish more or
enjoy spending time with, people we marry, people we may
avoid, all the time here too we are making value
judgments about other people and how we want to interact
with them. We have to be careful here because we all
know that we can misjudge a person either for the bad,
or for the good. And how do we know that?—because
we have been misjudged ourselves. None of us can
absolutely know the heart or the intention of another
person, since we can have difficulty trying to figure
out even why we say or do some of the things we say or
do, much less what is going on inside
another person. We cannot judge the state of
their souls, and we need to be careful about seeing
others with too much esteem, but even more so we need to
be careful about condemning others, rather than their
actions.
Having said that we still need to make choices about
other people—is it a better idea, and a wiser
choice to take the Hermit Sisters out to lunch, or the
wife-beating, crack head, drug dealer who just got out
of Lane County jail? Now it may be that the Lord is
calling you to try and reach this wife-beating, crack
head drug dealer and get him to see the error of his
ways and tell him about salvation in Christ. It may be
that is what you are certain you're called to do. But if
you are not, I suggest it's a better choice to spend the
time with the Sisters, and let them have dessert too.
Choices about people.
God makes choices about people in this life too. I bring
it up because in the past few weeks I have had more than
a few people asking why this bad thing or that bad thing
is happening to them. Why is God allowing it, why is it
happening, why me? I don't have any specific answers for
then, and there is a lot of mystery in the topic of why
decent people can suffer so much, and yet I think these
troubles MAY and should always point us to Christ
crucified, so that we may also see Christ risen from the
dead. Whatever trials or burdens we bear, they can
always push us to the Savior, if we let them. And like
the first-called disciples we can renew our commitment
to follow Him there.
We can be certain that God has made His choices clear in
regard to us, for we know who He loves the most. It is
you, and you, and you and you as St. Paul makes it clear
in today's epistle God has no favorites, no partiality,
no preferences in His love for all people. Whether we
enjoy good times or we share in trouble it is not
because God loves us more or loves us less. He always
chooses us and so let us also choose Him so that we do
not live lives of hopeless frustration but rather as
those who hold onto His promise, as followers of Christ
our Lord.