The crowd is very large that has gathered to hear and
see Jesus. There are many thousands of people who have
probably spent a number of hours listening to Jesus
teaching, and those who were sick were healed by His
hand. It's time for dinner but Jesus refuses to dismiss
the crowds to go into the towns and buy some food. Five
loaves and a few fish are blessed by Him and the
multitude is miraculously fed and fed so well that 12
large baskets of bread pieces are left over.
It is interesting and important that St. Matthew places
this story in his gospel immediately after the famous
birthday banquet of King Herod and the death of John the
Baptist. At Herod's banquet there is pride, arrogance,
scheming and plotting, lavish indulgence in food and
drink, even a murder—all taking place in a royal
palace. But at Jesus' banquet, out in a deserted place,
there is simple but adequate food, there is healing,
trust, sharing and faith. If, so to speak, we had
invitations to both banquets, which one would we have
chosen to attend?
This story of the multiplication of the loaves has an
element of mystery in it, or with it: how exactly did
that bread multiply itself so that it could feed many
thousands of people? We could get lost in that detail
and still never know for sure just exactly how the
miracle took place. It is sure that Matthew, in telling
us this story, is pointing towards another event that
will happen after when Jesus will feed His disciples not
with loaves of bread, but with His own Body and Blood,
under the appearance of bread and wine. And how exactly
that happens, apart from priest and altar and Christ
Himself is a miracle we cannot completely understand. It
is a real even, a genuine banquet, a true sacrifice,
where Jesus Himself is our food and our drink for the
remission of our sins and unto life everlasting.
Every Eucharist is a miraculous event because something
happens that cannot be explained by any law of nature,
but only by the power of God. At every Liturgy bread and
wine become the Body ad Blood of our Lord, Jesus Christ.
We all believe that. But I think the problem can be that
it is difficult to fully comprehend that, to remember
that, to be completely focused on that truth, to greet
the Lord with sincere hearts and genuine devotion, to
see Him with the eyes of faith and to carry Him with us
as our Lord and God. It is not always so easy for us to
welcome Him Who looks like bread and wine.
Let me put it another way: If Jesus were standing here
today, in the flesh, and He asked us all to come up so
that He could lay His hands on us, what would our
thoughts and our attitudes be while we were waiting our
turn in line? "Oh look at how cute that baby is! I
wonder what I should make for dinner. I gotta remember
to get those brakes looked at. I am so tired!" I suspect
we would probably have different thoughts in our heads
as we stood in line to be touched by the Lord. But when
we receive the Holy Eucharist, we are not only touched
by Him, we take Him within ourselves.
I think of the millions of people in our country who are
baptized in the Church and yet rarely, infrequently, or
even never come to the Eucharist, come to take Christ.
There are some who have never been taught what it is,
there are some who do not believe what it is, but I
think the largest group is perhaps those who do not care
what it is. To be able to receive the Lord in Holy
Communion is just not that important in their lives.
Christ is just not that important in their lives, and so
it's not surprising that the Eucharist is not seen as
important. We all know people who fall into this
category. We all know people who consider this blessed
sacrament unimportant to their lives. And I feel sad
even as I think of this, of Who they are missing.
I am not here to preach to those who are not here. That
would be easier but not very productive. Only we can
show those who are not here the value of this most
sacred encounter with Christ. Only we can show them the
great importance and the life-creating power of these
holy, divine and immortal mysteries, and we do that by
allowing Him Who we receive to change us—to make
us like Him, to help us become better disciples so that
others will see Him in us. We may not be able to easily
convince others of the power of the Eucharist simply by
talking with them, but if we live as people who meet
with Jesus every Sunday that is a truly powerful witness
in faith. We can't guarantee results, but that should
never influence our willingness to witness.
It's not so easy for us to approach the Lord as we
should. We are easily distracted, our faith may not be
strong, we get lost in our routines, our thoughts can
become jumbled and our emotions can pull and push us.
Even so, let us make every effort to gather ourselves
together and be prepared to meet the Lord as we approach
the Holy Chalice. And then, when we receive, let us not
to fail to greet the Savior Who is willing to come to us
so humbly. Then let us carry Him with us for our own
healing and life, and as a witness to those who are not
here today, that they may see the Lord at work within
us.
Dear Friends we often think of miracles as something so
extraordinary that we are unlikely to ever see one. But
I remind you that there is a genuine miracle at every
altar in the world whenever the Divine Liturgy is
served. May we never become bored or indifferent to
these Sacred Mysteries, but instead ever more attentive
and focused and truly welcome the King of All, invisibly
escorted by hosts of Angels, today and always.