Homily

I was watching the TV show, "Undercover Boss," this past week. If you are not familiar with it, it is a reality TV program where the heads of companies disguise themselves and work alongside the employees of their company to find out how things are going with their business right there on the front lines. In this particular program they covered the founder and CEO of a string of bars that has been successful in the south. When you see the waitresses at work, you understand the angle of this business. The servers are all young women wearing uniforms that are just an inch away from strip club fashion. It is also obvious that you won't get hired at these bars as a waitress unless you have a certain sized chest. That's why the bars are called "Twin Peaks," the suggestion made by the owner's wife. Charming.

We see before their shift all the girls attending the daily meeting. According to company practice, each day the manager, a man, evaluates each of the women on their hair, make-up, general appearance, friendliness with customers and other aspects of work. Those who rank the highest each day get the best sections in the bar. The waitress who is paired up with the disguised owner of the company complains:

"It's not fair the way we get evaluated. The girls who flirt with the manager always get the best tables. And this ranking list is always creating trouble between the girls. It causes a lot of bad feelings between us."

Imagine a manager every day telling his staff how they rate in sex appeal, every day, in front of all the group. And how does the undercover boss respond?

"The manager must not be doing it correctly because I was the person who invented the ranking system."

As he is talking further with this waitress she tells him there is a lot of harassment on the job. Guys can become abusive, they make propositions, and sometimes they wait in the parking lot and follow them home after work. She said that she gets abusive treatment from at least one guy every shift. Undercover boss is shocked. "I can't believe this. I can't believe there is so much trouble with customers like this." And I'm thinking, are you kidding me? You dress them up like strippers and you expect them to be treated with respect? The boss is also shocked that this waitress is constantly using profanities with customers. You dress them up as whores but you want them to speak like debutantes?

I think this is one of the growing problems of our age: people speak and act in certain ways and then they are surprised when the natural result takes place. Dress your employees up as strippers and whores, put them in competition with each other, create an atmosphere of sexual teasing (I won't tell you what some of the menu items are called) and be shocked by the natural outcome? I think we see that a lot more today.

"I didn't study for the test but I don't think I should get an F. I did not read the directions, but I don't think it's my fault that it's broken. Sure I'm not home very much, but why do you get so angry about it?"

It has become more common for people to say and do things that to a reasonable person seem guaranteed to end in a bad result, and yet they are surprised by it, upset by it, or even angry because of it. It's not the result they wanted, so how could it happen?

The Byzantine Christians named their greatest church Hagia Sophia, the Church of Holy Wisdom, and that holy wisdom is Jesus Christ. He came to give us a wisdom we could not find on our own. So we see in today's Gospel that there is a certain natural wisdom that Jesus recognizes. People will love those who love them. They will do good to those who are good to them. They will lend money to people who will pay them back. That's a product of natural wisdom. But the Lord urges us to go beyond this natural wisdom and strive for a high goal. Unlike the undercover boss whose policies lead to bad results that could be predicted, the wisdom of Christ leads to very good results that do not appear so obviously. It does not seem so wise to love your enemies. And yet we see that Christ died for us sinners when we were not worthy in any sense or form to merit His sacrifice. He sacrificed Himself in love for those who love Him little, as well as for those who even hate Him. This is His wisdom.

He has done all good for us by offering us His own divine life even though there is nothing we can give Him that even in the smallest way can approach the goodness He has given us. The Lord is so gracious, so generous, so compassionate that everything He gives to us comes without any request for pay back. He is not one Who loans, but only One Who gives. The wisdom of Christ in today's Gospel is not the wisdom of the world, which is not always easy to practice in any case, as the undercover boss clearly showed. It's a wisdom that elevates us up into the likeness of Christ. It's a wisdom that does not follow worldly standards of equality, equity, material fairness or even justice because to love your enemies and to do good to others without expecting anything in return is not what comes to us naturally. But we are called instead to share in and give forth the love of Christ which lifts us above our fallen natures, and to live, so to speak, a supernatural life even here in this natural world, because we won't be here very long. May He Who is the Holy Wisdom never allow us to become bitter over the wrongs that have been done against us, but show us instead how His unjustified love for us can lead us into greater peace and love ourselves. May He continue to help us to become so much wiser than this world.