I thought about one topic every single day this week.
Death. The end of this mortal existence, the completion
of earthly life, the separation of the soul from the
body, the decay and dissolution of this physical form
from which there is no going back, no hope for reversal
or repair. Death. Death. Isn't that an uncomfortable
word? But truly, I thought about death every day this
past week, because I knew I wanted to talk to you today
about death.
First of all I thought about the deaths of
family members: the deaths of my father and my mother. I
pray for them every day and often one thing or another
will remind me of them, and of their absence in my life.
Then there's the deaths of my grandparents, uncles,
aunts, a cousin, a nephew, a brother-in-law. People
related to me by blood or marriage who are no longer
available for me to sit and visit with or share with
them holiday celebrations and sacraments.
Then there are the parishioners who have
passed away, and I have buried. I counted up over 60 of
them these past years. So many different and wonderful
people, so many people of great faith and generosity, so
many people who have left their mark on my own life in
so many different ways. Many of them were older and had
lived long lives, but a few were children. I think most
recently of Sister Mary Magdalen and Krystyna
Paszeczko—remarkable people with extraordinary
lives and with sincere faith. They are dead, and they
are missed here today, along with all the rest who have
departed this life from our parish.
I
thought of the death two months ago of the 21 Coptic
martyrs who gave up their lives rather than deny Christ
in front of their Muslim executioners. And I wonder how
many anonymous Christians throughout the world have died
for their faith since the last Pascha.
I
thought of the death of Our Lord, Jesus Christ. It's
hard not to shed tears at the Matins of the 12 Gospels
on Good Friday when we hear of the sufferings and
humiliation, the inhuman treatment of Jesus from the
Gospel accounts. The most important death in the history
of humanity, in the history of the universe, the
execution of the very Son of God, was noticed by very
few people on that day at Calvary; and the majority of
those who did notice, mocked and ridiculed the Savior of
the world. You would think the churches would be packed
with His followers who would want to pray and meditate
on His suffering and sacrifice on Good Friday. But the
churches are not packed full of people. Even the death
of a loving Savior cannot trump other activities that
seem to define people's lives.
And I thought
of my own death. Of course it is coming. Tomorrow, next
year, when I'm 70...who knows except the Lord? To focus,
at least as much as possible because I am easily
frightened, to focus on my own death provides a sharp
image and it shines a harsh spotlight on the way that I
am living right now. And that's not a pretty sight. It
may not be horrific, but it is hardly where I know I
should be. It's not hard to just live day by day, but it
ultimately ends up being very hard if we don't consider
our end.
Death. We see it all the time in
certain ways. We see films and TV shows where people are
murdered, executed, killed in battle, individually or in
large numbers. Programs like NCIS, and CSI have shown
more and more gruesome simulations of mutilated or
dissected bodies with every passing year, and it must be
what people want, because these shows were/are extremely
popular. I don't play video games but it's obvious that
the majority of them, aimed at young teen and adult
males, are all about killing; and from commercials I
have seen, it appears the killing is often extremely
bloody and grisly. So our society enjoys death on the
screen, doesn't mind watching it there, but not so much
when it is in real life with people we actually know.
You may remember that I describe the so-called
"Celebration of Life" as "Celebration that We Are Alive
Even If You Are Not." No corpse present at these events
to sour the atmosphere with the stark reality of death.
Instead, it's pleasant time to tell jokes and funny
stories about the departed—because if we don't, we
might end up contemplating our own mortality, and nobody
there wants to do that. More than this, read the
obituaries and see how often they read, "No service is
planned," or "A memorial will be scheduled at some
future date" and I often wonder if it really will be. I
wonder how long it will be before people will have to
use a dictionary to find out what the word "funeral"
means. And when there are actual funerals today they are
often sparsely attended. Nobody wants to be reminded of
death, and I think the attempts to avoid this topic are
steadily increasing over time. Many, many people want to
keep a great distance from thinking about this extremely
important event that all of us will very personally
participate in one day.
We sing today, and
throughout the whole season the Easter tropar: "Christ
is risen from the dead! By death He conquered death, and
to those in the graves He granted life!" Notice that the
word death is sung three times, but life only once.
Heaven isn't mentioned. Graves are mentioned. And I
think there's a good reason for this.
If we
do not understand death, if we do not meditate on our
mortality in a purposeful way, if we do not see the
power that death holds over our lives even though we try
to ignore it, if we are unable to place ourselves at the
foot of the cross bearing Christ crucified, then it is
not possible for us to sing the tropar with genuine joy.
We might sing it as a happy song, on a day that feels so
very happy, like children sometimes sing songs that
contain words and meanings they do not understand, but
we won't be singing it as an article of faith, as a
foundation for our lives. If we don't have a grasp on
what He has conquered for us, then it is hard to see how
His conquering makes any genuine difference to us. If we
ignore death, then it's pretty easy to also ignore the
Conqueror of Death. I think that's one reason why faith
in Christ continues to weaken in our country. If we
cannot see the link between death and sin, and what
impact they have on our lives, it is no surprise that we
do not really need a Savior. And if we believe we do not
sin, and never consider the end of our days, then Christ
is surely wasting our time, isn't He?
Let us
be the people who are willing to think on death, willing
to meditate on our mortality, willing to stand at the
foot of the cross and look upon the Crucified Christ Who
sacrificed Himself for our sins and for our lives. Then,
then we can sing this tropar
not just as a happy song, although happy it is, but
rather with good understanding and with spiritual joy.
Let us beg for life. Not physical existence,
but for life. Not just physical life, but life in
Christ, both body and soul. Let us beg for life not just
in this world, but also for the world that is yet to
come. Let us beg for a life that is worthy of the sons
and daughters of God, a life where sin is fading away
and virtue is growing stronger. Let us beg for the life
in Christ for our families and friends, because we and
they are the peoples who will be in those graves and we
most dearly need life, not only at the hour of our
death, but right here, right now even today, O Lord give
us Your gift of divine life!