In today’s epistle St. Paul writes about his escape from
arrest in the city of Damascus and about his ecstatic
heavenly vision. He says that fourteen years earlier
someone in Christ was caught up to the third heaven. Of
course, he’s speaking about himself, but he puts it in
the third person “a man in Christ” because he wants them
to know he’s not boasting about himself in order to make
them think that he is trying to look important because
of it. Was he in his body (i.e., physically transported)
or out of his body (perhaps just his soul experienced
this movement)? It was a deeply mystical experience
which, of course, St. Paul finds it very difficult to
explain. He writes that he went up to the third heaven.
They called the atmosphere the first heaven, the stars
were the second heaven, and the third heaven is where
God dwells. He doesn’t claim that he saw God necessarily
but that he was very, very close to the Divine Presence.
The experience was so profoundly glorious that he cannot
even begin to find the words to express what it was like
to be there. He attributes this great kindness not
because of anything that he has done but because of
God’s generous mercy.
Next, Paul speaks of the famous “thorn in the flesh”
which he says was given to him in order to keep him
humble. Thousands and thousands of pages have been
written trying to explain what this thorn in the flesh
may have been. Was it some sort of sexual temptation, or
some psychological condition or was it a physical
disease or some kind of health problem. We don’t know.
He prays to Jesus and asks Him to remove this thorn, but
the Lord tells him, “My grace is sufficient for you, for
power is made perfect in weakness.” So the Lord refuses
his request—but why? So that His power can be
experienced by St. Paul.
And that’s an interesting and I think a very true point.
Paul was a man of many talents, not to mention his
ability to endure many harsh and difficult situations.
But it’s not his wish to show people what a great and
awesome person he is. Instead he wants to show them
Christ, he wants to give them Christ, and Christ is not
best seen if Paul is standing in the way. God’s loving
kindness and His power are most clearly seen in the
weakness of a person, not in their strength.
Life is constantly presenting us with challenges. A few
months ago, Bishop asked me how things were going, and I
answered that the eparchy has a few problems. He said,
“There are always problems. We can never get away from
problems.” It is a simple observation but a very true
statement. To get through life we try to conquer and
solve the problems we face, and those problems come to
us from so many directions. They can be about our
health, or our mental state or our emotions. They can
come to us from other people—spouse, children, parents,
friends, co-workers, strangers. Problems can come to us
from events in our family, at work, in our state or our
government and they can come to us because of situations
that are taking place in different parts of the world.
We are a people who are constantly facing problems from
“I can’t get the lid off this jar of pickles” to “What
if North Korea tries to send a nuclear bomb here” to
“what are those small jabs of pain in my chest?” We
can’t do much about North Korea, but maybe we can get
this lid off of this jar. And so we go. We spend a great
deal of time and energy trying to solve all the problems
in our lives, and there is nothing necessarily wrong
with that. If you want to eat pickles, you need to get
the lid off of the jar. The problem with problems is
when we think, or we live as though, life is largely
about solving problems. As Bishop noted, “There are
always problems.” Always. So in the midst of all the
problems we face now, and the problems we
will face tomorrow, how shall I live? St. Paul
advises that we live not in the hope of solving all of
our problems, but rather that we live in Christ, even as
we face our problems. It is only in our weakness and
humility that we can find room for Jesus. We don’t like
feeling weak and we find it difficult to be humble, so
it is not always so easy to find greater room for Jesus
in our lives. But He says, as He said to St. Paul, “My
grace is sufficient for you for power is made perfect in
weakness.” Is that so?
We can go all our lives trying to solve and beat one
problem, one trouble, one difficulty after another, and
even at our last moment to take just one more breath
before we leave this life, but what does it all amount
to if we do it without Christ, without His grace,
without His power to save? If He is not our strength, if
He is not our hope, if He is not the one we turn to in
every problem and in every success as well, then we
stand alone by whatever strength we can find for
ourselves. There will always be problems, but let us
face every problem with Christ, because one way or
another, all problems will eventually come to an end.
Where will we be at that time if not with the Lord?
There will always be problems and yet we always are
capable of living in the life of Him Who conquered the
two greatest of all problems: the power of sin and
death. May He always be our true and real strength.