Homily
There is one virtue that I know most of us, or maybe all
of us, struggle to grow in, and that is the virtue of
patience. So I thought I would look up what some of the
Fathers have to say about it.
Here is what St. Cyprian of Carthage says about
patience:
"...It is patience that both commends us to God and
saves us for God. It is that same patience which
tempers anger, bridles the tongue, governs the mind,
guards peace, rules discipline, breaks the onslaught
of lust, suppresses the violence of pride,
extinguishes the fire of dissension, restrains the
power of the wealthy, renews the endurance of the
poor in bearing their lot, guards the blessed
integrity of virgins, the difficult chastity of
widows, and the indivisible love of husbands and
wives. It makes men humble in prosperity, brave in
adversity, meek in the face of injuries and insults.
It teaches us to pardon our offenders quickly; if
you yourself should offend, it teaches you to ask
pardon often and with perseverance. It vanquishes
temptations, sustains persecutions, endures
sufferings and martyrdoms to the end. It is this
patience which strongly fortifies the foundations of
our faith. It is this patience which sublimely
promotes the growth of hope. It directs our action,
so that we can keep to the way of Christ while we
make progress because of his patience. It ensures
our perseverance as sons of God while we imitate the
patience of the Father.”
Dear friends, who knew patience had so much power?
St. Augustine says that patience is the ability to
tolerate and endure something which is not good, and do
it with an even mind, so that we do not lose anything
that is good while we are being patient. He says that
people who are suffering under some sort of hardship
only make it worse by their impatience, and so they add
a further burden to their lives. But patient people make
that burden lighter by this virtue and they avoid the
additional sins that can tempt one who is in trouble,
because they will not give up those great and eternal
good things they possess in favor of doing evil for a
brief and earthly satisfaction. Quoting St. Paul, "The
sufferings of the present time are not worthy to be
compared with the future glory that will be revealed in
us." And in another quote St. Augustine writes, "This,
our temporal and light tribulation does, in a manner we
cannot understand, work for us an eternal weight of
glory."
Once again St. Cyprian also writes that we hope for what
we do not see and we must wait for it in patience. He
says that St. Paul teaches that charity, or love,
endures all things and therefore charity cannot grow
without patience. He also points out that we cannot
experience greater peace, nor can we grow in unity with
those in our homes, in our public lives, or in our
Church unless we also practice patience which gives us
the freedom we need to grow and keep us from stumbling
because of the weaknesses, failing or sins of other
people, as well as those weaknesses, failings or sins
that belong to us. Patience is, however, not just the
ability to put up with annoyances that come our way in
life. It is a virtue that helps us to reach our heavenly
home.
There's a lot that can be said, of course, about
patience but I would like to focus now on just two
questions. First, whose life am I living? Well, my life
of course, and that's obvious, but it is not just my
life, and that's not always so obvious. How easily I
forget. It is also God's life, not just my own. If my
life comes from God, is sustained by God and will only
be completely satisfied and fulfilled when, and if, I
return to God, then patience is a great asset when
troubles come my way if I bear them with a trust and a
reliance upon God. The truth is that if my life was
totally in my own hands, belonging only to me and no one
else, I probably would have completely trashed it by
now. But knowing that I came from God and desiring to
end up with Him, believing that, as St. Paul says, I was
purchased and redeemed at a great price – it is this
knowledge that urges me to grow in patience with
troubles and trials of life in this world. Impatience is
often (not always, but often) a sign of
self-centeredness and self-importance. But Patience is
trusting in God, and it smooths the path to loving our
neighbor as ourselves.
The second question is simply, "Whose time is it?" Isn’t
it so annoying when other people waste my time, demand
my time or want some of my time. It's aggravating when I
must spend my time doing things that are boring,
tedious, difficult or unpleasant because I'd rather
spend my time doing what I would like to do, because my
time is short, and when I can't use my time the way I
want to, I grow impatient. The truth is that for
unbelievers, yes, time in this life is the only time
they can recognize and comprehend. But for we who
believe in eternal life there is a completely different
perspective, or there should be. The time we have in
this life is also not our own but given to us by God to
use wisely not just for temporal, material, earthly
goals but ultimately God gives us time that we may use
wisely to make our way to Him Who is timeless. I cannot
make more time for my life, I cannot stretch out my
years at my own will. My time is God-given and patience
helps to steady my mind and my heart so that I can use
time in the best way possible, to know, love, and serve
God until I reach that goal where He replaces time with
eternity. We are often horrible judges of how to use
time or how to judge time. For example, it seems to us
that good times fade in an instant, but bad times seem
to last forever and ever. That’s not true, and yet it’s
how we judge time. But if we remember there will be
plenty of time when there is no more time, then patience
can allow us to see more clearly how to use the time God
has given us today.
One of the best ways to grow in patience is catch
ourselves when we are not using it but being impatient
instead. We can talk to ourselves and remind ourselves
that we can be at peace, or more at peace, right now
with this situation; that we can relax in the Lord. We
can call on Him and ask for his help to remain in peace
whether we are struggling with something very important,
or just waiting for the guy ahead of us to get going
when the light turns green. We need to catch ourselves
in our irritation and then ask for patience to calm
ourselves, not only for our own good but for the good of
others as well. It’s not so easy recognizing our own
lack of patience because it just seems so normal to us.
But why should we think that frustration, irritation and
anger have to be regular parts of our daily lives when
patience can cure their bad effects?
St. Augustine said, "Patience is the companion of
wisdom." So let us try to ensure for ourselves that they
are not only companions, but the best of friends. And
let’s believe that they are also the great companions
that we need for ourselves.