In today’s Gospel Jesus cures two blind men. And as I
was thinking about this, these two blind men, I
remembered that when I was young my dear mother would
often ask us questions about blindness. “Are you blind?
Pick up those pieces of paper! —Are you blind? You’re
spilling that milk everywhere.”
We don’t know how long the two men were blind. Was it
from birth or was it the result of illness or accident?
We don’t know. But we can be sure that because of this
lack of sight they experienced the world in a different
way than sighted people do. Not to see colors, or
sunlight, or the expressions on people’s faces, or the
possible danger that might be in your path. It doesn’t
take a lot of imagination to begin to realize how
different the world might seem if we could not see.
But whether we can see or not, the truth is that we all
see the world and our lives in this world in different
ways. We see the world and our lives in different ways
because of our experiences, our personalities, our
individual judgments about persons and things, our
wisdom or lack of wisdom, our education, our place in
society and in our family life. There are many factors
that enter into how we see our lives in this world as
well as the lives of everyone else. This is a truth that
Bishop Benedict has mentioned more than a few times. He
says it is impossible to fully and completely understand
another person because we can never fully and completely
understand all the elements that come together to
explain why he or she thinks or acts the way they do.
And I suppose that is also true about ourselves as well.
We can’t fully understand why we think
this way, or at this way, or react this way so many
times.
This is why it can be difficult to live together and to
interact with one another—because we have difficulty
sometimes in understanding how other people see the
world. My mother did not think the living room floor
should have little pieces of paper scattered upon it. We
did not see it as a problem. There was a difference in
understanding. But we were taught that mother’s good
should become our own good or else we would see
something that was not so good.
Now, when we are dealing with other people, as we have
to do every day, we can’t sit around and try to
understand every word or action they use according to
their own individual situation. We do it to some degree.
We know Tom is often worried, that Helen tends to see
the darker side of every situation while Susan usually
sees the brighter side. Hugh is a slow learner while
Sharon is a more introverted person.
People we know, we have a certain amount of
understanding of how they think and act. People we don’t
know are more of a mystery, and because of our own
makeup we either tend to view them in a more positive
light, expecting good things, or a more negative light,
being cautious about them in case they are not so good.
We judge other people all the time to one degree or
another, and we have to have some kind of
judgment about the words and deeds of others or else we
wouldn’t be able to live with one another.
The question how do we judge, on what
basis do we judge, how certain can we be that our
judgment is accurate and correct? What does it cost to
give another person the benefit of the doubt, or not to
judge too quickly, or to try and understand why they
think or act this way, if it’s possible to do so? We
count the cost. We always hope other people will
understand us, but are we people who are quick to blame, quick to
find fault and criticize others? Yes, we have to make
judgments, but are our judgments accurate,
compassionate, understanding and wise, or the judgments
made simply to suit ourselves and serve our own needs
and desires? I think, generally speaking, that we should
try to be as patient with other people to the degree we
would like other people to be patient with us. What
often happens is that we think we are excellent drivers,
who only sometimes make small mistakes, while the roads
are actually filled with people who should be stripped
of their driver’s license.
The key factor here I think is patience. We need more
patience with one another even at home. Patience doesn’t
mean turning a blind eye to things that are wrong or
dangerous. Patience may or may not help us to have more
understanding of another person, but certainly patience
can help us not to put ourselves above other people as
superior human beings, and then fall into the kind of
judgment Christ tells us we may not use. St. Paul says
in today’s epistle, “May the God of patience and of
comfort grant that you be of one mind toward one another
according to Jesus Christ, that, in one spirit, you may
with one voice glorify the God and Father of our Lord
Jesus Christ.” The one thing we are usually not
impatient about getting is patience, but patience can
serve us so very well especially since we never have a
perfect understanding of other people—nor do we even
have a perfect understanding of our own thoughts and
actions.
How much more patient should we be with other people on
a practical basis? I’ll have to leave that up to your
own discernment, but it is not a virtue that will come
to us automatically.
And now to start my second sermon—notice the reaction of
the two blind men after they receive their sight? They
become evangelists for Jesus going throughout the region
telling people about Him and praising His name. They
only received their sight from Christ. We have received
the gift of His own divine life. Did they understand
Jesus better than we do?