It is a very strange thing, it seems to me, the way in
which we sometimes talk about time. It is almost as
though we think of time as something we can possess. We
use expressions such as “Do you have time?” or “Don’t
waste my time.” But time is not something we can
possess, it is only something that we can use, that we
can live in, but it is never something we own. I
remember the day when my older brother, who died of
brain cancer, told me “I don’t know how much longer I
have to live.” And of course, that is a very serious and
sober reality that puts a sharp focus on time. He did
not know how much longer he had to live. But the truth
is neither do I know how much longer I have to live, and
neither do you. We are not the masters of time; the Lord
God is. God has provided time for us, and we do not know
how much, so it is always good for us to use time as
well as we can. Our tendency is to live as though we are
the masters of time, but it is not so. We can only
master the time that is provided for us by God.
This is why, as the Body of Christ, the Church helps us
to master the time that God has given us, and one kind
of help is the Great and Holy Fast. We are called to
live in this time period in such a way that our souls
are enriched, and we become more like our Savior, that
we become more holy, more human, more like the true
children our Father has adopted and called His own. Lent
is time given to us to help us grow up into the men and
women and children that we were born to be. Probably all
of us procrastinate at least sometimes. But we should
never procrastinate in living our lives to the fullest,
because we do not own time. Lent is a time to get real
about our lives.
In physics the great puzzle of how to understand the
universe involves theories about time and space. Lent is
the time coming up for us, but what about space? Space?
I know that we need to make space, make room for prayer
in our lives, and for even more prayer and/or better
prayer. We cannot love someone unless we spend some time
with them, unless we communicate with them, unless we
live in a relationship with them, talk to them and
listen to them and pay attention to their presence in
our lives. Lent is a time we can use to make room for
prayer. Lent is a time to USE time for prayer to grow in
the love of God. Loving God in prayer and being loved by
God in prayer may or may not produce any kind of
emotional feeling at any given time, the same as it
doesn’t always produce positive emotions in the love we
have for other people. The Lord already loves us, and He
cannot love us more, but unless we put ourselves before
Him in prayer we cannot be touched by that love nor can
we grow in love for Him.
Make room for fasting. Why fasting? First of all,
because God’s people have always fasted at times and
seasons, so we follow their example. Secondly, fasting
truly touches us at the central part of our lives. As I
mentioned last Sunday, mankind disobeyed God through an
act of eating in the Garden, and so we also voluntarily
limit the food we eat in order to help us realize that
we are dependent on God, not on our own ability to
provide for ourselves and to do as we wish. It is a
powerful reminder to us that we do not live by bread
alone, as Satan tempted Jesus to think. There are only a
few days and a few ways we are by law required to fast.
But let us decide to do more than that as we are able to
do. Many see fasting only as a denial of something that
is good, as a certain snakey character once hissed in
the Garden of Eden, but true fasting is always an act of
faith. Make room for fasting.
Make room for almsgiving. I dare say that most of us
have more stuff than we know what to do with. Stuff we
really need. Stuff we sometimes use and find helpful.
And then just stuff. Stuff that is excess, superfluous,
unnecessary. It’s stuff that kind of comforts us, like
the man who decided to put up more barns to store his
grain, so he could relax and live well for many years,
but he did not own time and he could not store it in a
barn. When war came to Ukraine how quickly so many lost
so very much, even a lifetime of possessions. And think
of those who lost so much in the recent earthquake in
Turkey and Syria. I have a friend who is an investment
broker, and he has some clients with very large
accounts. When the stock market dips some of his clients
call him in extreme duress, as though somehow losing
some money on their investments will soon put them
homeless out on the streets. We are often tempted to
think there’s not enough for us AND them, but that’s not
true. We don’t need all we have by any stretch of our
imagination, so let’s think about how we should be
giving alms this Lent and take comfort not in gaining
more stuff, but in helping those who do NOT have enough
stuff, even sometimes to live in basic human dignity.
Make room for almsgiving.
And finally make room for silence. We are bombarded
constantly by noise and distractions all the time, day
after day. It is very difficult to hear the voice of the
Holy Spirit when we are distracted by so many other
sounds and sights. Not to mention the noise in our own
heads which is the most difficult to try and quiet. But
if we make an effort every day to find some room for
quiet and allow an opportunity for the Holy Spirit to
guide us, even if we can’t totally quiet our interior
noise, He will use that space we make to teach and
strengthen us in faith. Make room for quiet.
A last thought: I believe sometimes we fail to take time
and make room during Lent because as we struggle to do
some things differently or more or better in our
spiritual lives we start to see how very weak and
miserable we can be as Christians. And seeing that
weakness in fasting, or prayer, or almsgiving we can
decide to just avoid doing any Lenten work, and then we
don’t have to see our weaknesses, and we can just move
along as we have been doing and avoid any effort that
might show us to be less than we would like to think
that we are. If I just move on in my usual way, I won’t
have the problem of seeing and thinking about what I
ought to be doing, and how I ought to be living. But how
much better for us, and for our weaknesses, to ask the
Lord to strengthen and heal them so that we might become
who we ought to be!
Time and space. There is time given to us in the next
eight weeks to make space for prayer, fasting,
almsgiving and silence. May we use it as well as we can
and give thanks to God for all things.